Aleister (Alexander Edward) Crowley was born on the 12th of October 1875 in Leamington Spa, England, into a family of Plymouth Brethren, a strict Christian sect. During his 72 years on this Earth, he managed to indelibly imprint himself on the Western Magickal Tradition, indeed, to many he was the Western Magickal Tradition.
Poet, Author, Magickian, Yogi, Philosopher, Mountain Climber, Drug User and Satyr, Crowley's output was prolific, and his life hedonistic. His legacy still attracts many new converts, and he commands considerable loyalty even from beyond the grave.
Crowley joined the Golden Dawn in 1898; this was his first introduction to organised and ritual magick. Although his entry preceded the demise of the first phase of the G.'.D.'.'s existence, his progress was swift, he entered the second order within a year of initiation. Siding with Samuel Liddell Mathers, the erstwhile leader of the G.'.D.'., they soon fell out, and Crowley exited.
He had several encounters with Freemasonry in different guises, and used it as a source of valuable ceremonial in his works. His interaction with the OTO also relates to Masonry in several ways.
THE EMERALD TABLE
Utter the Word of Majesty and Terror!
True without lie, and certain without error,
And of the essence of The Truth. I know
The things above are as the things below,
The things below are as the things above,
To wield the One Thing's Thaumaturgy -- Love.
As all from one sprang, by one contemplation,
So all from one were born, by permutation.
Sun sired, Moon bore, this unique Universe;
Air was its chariot, and Earth its nurse.
Here is the root of every talisman
Of the whole world, since the whole world began.
Here is the fount and source of every soul.
Let it be spilt on earth! its strength is whole.
Now gently, subtly, with thine Art conspire
To fine the gross, dividing earth and fire.
Lo! it ascendeth and descendeth, even
And swift, an endless band of earth and heaven;
Thus it receiveth might of duplex Love,
The powers below conjoined with those above,
So shall the glory of the world be thine
And darkness flee before thy SOVRAN shrine.
This is the strong strength of all strength; surpass
The subtle and subdue it; pierce the crass
And salve it; so bring all things to their fated
Perfection: for by this was all created.
O marvel of miracle! O magic mode!
All things adapted to one circling code!
Since three parts of all wisdom I may claim,
Hermes thrice great, and greatest, is my name.
What I have written of the one sole Sun,
His work, is here divined, and dared, and done.
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EXISTENCE, as we know it, is full of sorrow. To mention only one minor point: every man is a condemned criminal, only he does not know the date of his execution. This is unpleasant for every man. Consequently every man does everything possible to postpone the date, and would sacrifice anything that he has if he could reverse the sentence.
Practically all religions and all philosophies have started thus crudely, by promising their adherents some such reward as immortality.
No religion has failed hitherto by not promising enough; the present breaking up of all religions is due to the fact that people have asked to see the securities. Men have even renounced the important material advantages which a well-organized religion may confer upon a State, rather than acquiesce in fraud or falsehood, or even in any system which, if not proved guilty, is at least unable to demonstrate its innocence.
Being more or less bankrupt, the best thing that we can do is to attack the problem afresh without preconceived ideas. Let us begin by doubting every statement. Let us find a way of subjecting every statement to the test of experiment. Is there any truth at all in the claims of various religions? Let us examine the question.
Our original difficulty will be due to the enormous wealth of our material. To enter into a critical examination of all systems would be an unending task; the cloud of witnesses is too great. Now each religion is equally positive; and each demands faith. This we refuse in the absence of positive proof. But we may usefully inquire whether there is not any one thing upon which all religions have agreed: for, if so, it seems possible that it may be worthy of really thorough consideration.
It is certainly not to be found in dogma. Even so simple an idea as that of a supreme and eternal being is denied by a third of the human race. Legends of miracle are perhaps universal, but these, in the absence of demonstrative proof, are repugnant to common sense.
But what of the origin of religions? How is it that unproved assertion has so frequently compelled the assent of all classes of mankind? Is not this a miracle?
There is, however, one form of miracle which certainly happens, the influence of the genius. There is no known analogy in Nature. One cannot even think of a "super-dog" transforming the {7} world of dogs, whereas in the history of mankind this happens with regularity and frequency. Now here are three "super-men," all at loggerheads. What is there in common between Christ, Buddha, and Mohammed? Is there any one point upon which all three are in accord?
No point of doctrine, no point of ethics, no theory of a "hereafter" do they share, and yet in the history of their lives we find one identity amid many diversities.
Buddha was born a Prince, and died a beggar.
Mohammed was born a beggar, and died a Prince.
Christ remained obscure until many years after his death.
Elaborate lives of each have been written by devotees, and there is one thing common to all three -- an omission | |
In: New Pages added
by: Gweani00